The ‘Leaps of Christ’ was part of the theme taken by Bishop John Hind at the Chichester Diocesan Synod recently. I had heard of this Old English poem, but on being re-introduced to it, it led me to explore some of the wonderful Advent and Christmas within it.
The section on the Leaps of Christ comes within the part known as Christ II, or sometimes Christ B, within the Exeter Book. The first book deals primarily with Advent, book two with the Ascension, and the third Continue reading “Leaps of Christ”
Watching the William Wilberforce/John Newton film Amazing Grace at a home group around the day the church remembers William Wilberforce (30 July) encouraged Michael Berry, then vicar at St Philip’s in St Heliers, Auckland, New Zealand, to use some of the themes in the Sunday sermon at church on Sunday 2 August 2009.
Hearing him prompted me to look back at some ‘John Newton’ photos I took a while back.
Robin Meredith-Jones, actor & friend, has for many years been doing a show base on John Newton, also (inevitably) called ‘Amazing Grace’. On the 200 anniversary of John Newton’s ‘promotion to glory’ on 21 December 1807, Robin and his wife Christine Way did a version of the show in the London City church of St Mary’s Woolnoth, where John Newton was vicar for 28 years.
Most people know that Newton was involved in the slave trade – though not all are aware that Newton was himself a white slave briefly early on, after an altercation with a the captain of a slave ship he was crewing on.
What is well documented is John Newton’s conversion to the Christian faith, and his penning of the famous hymn Amazing Grace.
In May 2008 I joined a handful of others on 5-day pilgrimage. I had been to Iona several times, but only ever seen Lindisfarne – Holy Island – from the train window. A year later, reminiscing our little pilgrimage to the North East, I thought I would put some photos etc. up.
Today (26 May) may be the feast of St. Augustine of Canterbury, but I am reminded of comments by a previous Geordie Bishop of Sheffield, who over 20 years ago spoke to a group of us young curates of the diocese: his faith was built on the foundations laid by the British Christian Saints such as Cuthbert, Aidan, and Hilda, and he had little time for “those Johnny-come-lately Romans such as Augustine”. If memory serves correctly, it was these saints that adorned the stained-glass windows of the Woodlands parish, where I was then curate.
Cuthbert’s base in Lindisfarne became a key launchpad for Celtic Christianity in North-East England in the 7th Century. The island, still cut off from the mainland by the tide twice a day, is traditionally approached by pilgrims wading barefoot across the causeway. (We cheated, went by bus, and then walked the causeway at leisure a day or two later.)
Being on Lindisfarne – in blustery May – was surprisingly idyllic. I can still hear the skylark’s singing in the sky above the meadows near Lindisfarne castle. Far from the physical extremes of weather, distance and austerity that drew Cuthbert and the early settlers there. We were a bit ‘fair-weather’ pilgrims; but the feeling of being in a ‘thin place‘, as the Celtic Christians called such holy places, where heaven and earth are somehow much closer, was still very evident to us. A short, but very inspiring and refreshing and spiritual few days.
Some of the photos from our time are in this online Lindisfarne photo gallery; and we made a short photo journal book, which can be downloded in pdf format from the link below.
Oh, and here’s another panoramic photo, also in my Flickr panoramic set. I probably have way to many photos – it could have beeen more! – per page on this blog, which probably makes it load very slowly; but they are fun…
Friend is into flight simulators. I think his are computer based simulators like X-Plane, for learning the rudiments of flight, for fun.
We have other simulators locally, being close to Gatwick, as much training of airline pilots takes place nearby. More than just for fun.
billywells22 and friends landing with a bump at Gatwick!
It got me thinking though about other simulators, perhaps for other jobs. If they can do it for flying aircraft and car driving perhaps they can do it for other professions…
I have occasionally been involved in interviewing people for new positions, and there are times when I wish we could put people on some sort of simulator, to see what they may be like in practice on the job. Will they be any good? I suppose some places do it in some ways – I remember being sent off on Teaching Practice from Westhill College in Birmingham (sadly no more), which is that of a sort job simulation for teachers.
The idea of an apprenticeship has been revived in recent years – and not just by Sir Alan. Working alongside a more experienced colleague, to learn from them, as many trades in Britain and abroad have done, has value. It is also a pattern we see modelled in the Bible, whether it is Moses & Joshua, Elijah & Elisha, or Paul & Timothy. Thinking about it, that is also why after sending people to theological college, after ordination, new clergy work as a curate alongside a senior colleague. I suspect that, as with some other simulators, not everybody qualifying via these various apprenticeships are always great practitioners. But many are, because of it.
“Life is not a rehearsal”, as David Brudnoy would like to remind us. That is often the received wisdom, that we only have one chance at this life, so get on with it; make the best of it.
Gavin Ashenden, however, would beg to differ. On his Sunday morning radio broadcast (26 April 2009, briefly available to listen again), he mooted the idea that for those who believe in a resurrection life, this is indeed the rehearsal. A chance to make mistakes, get things right. Perhaps this is the ultimate simulation.
The Fourth Plinth, in the North-west corner of Trafalgar Square is the only one that does not have a permanent sculpture on it.
The Fourth Plinth Commissioning Group, an initiative of the Greater London Authority jointly funded by the Mayor of London and Arts Council England, has commissioned Antony Gormley/One & Other to produce a new work of art, and for it, he is planning to use 2,400 individuals each allowed on to the plinth for just one hour each, between July & October 2009.
How do I get onto the plinth?
You will be put onto the plinth by means of a special mobile lift designed for the purpose. What can I do when I’m on the plinth?
You are free to do whatever you like, provided it’s legal!
What will I do, if I get the chance to be on there? Well, I think something visual, as I think something audio isn’t going to work well. I might, if I get selected, pursue a long-held interest in signing, possibly trying to use some British Sign Language. Wife & No.2 daughter are already well on in evening classes, and I am rather jealous. And without being offensive to those of other religions, I would like to do something on the plinth – should I get the chance – that reflects my Christian faith.
Well with the opportunity of such a national platform, being set on such a pedestal, what would you do?
When I got my application in, they were still under the 2,400 required (see above) – but fear not, all places are going to be randomly apportioned, making allowance for gender and approximate area distribution across the country. So if you would like to join in, than apply by clicking below. Looking at the regional map, after the first 24 hours, over 5,000 had applied, and proportionately, if you were from Northern Ireland, you stood the strongest chance of gaining a place.
Amongst previous occupants of the Fourth Plinth is the beautiful Alison Lapper, in the white marble sculpture by Marc Quinn:
Made as she was pregnant and expecting her son Parys, Alison (an artist in her own right) has brought him up on her own, even though she was born without arms. The sculpture and the person are both exquisite; a moving, breathing Venus de Milo. Alison, like so many, is able in ways that I and others are not; and dis-abled is such an inappropriate, ill-informed and presumptive descriptor.
Is it possible to be pro-Palestinian without being anti-Israeli? Or indeed vice-versa?
Over the years, medical students from the Edinburgh’s Medical School have supported the international work of the E.M.M.S., the Edinburgh Medical Missionary Society. In the late 1950s, my parents were two of the young medics who were due to be joing the team at the hospital at Nazareth in the Holy Land. Had they done so, then it is quite possible that I might have been born in Nazareth, and as famously – dubiously – quoted of Jesus: “What good thing can come out of Nazareth?”
Sadly, the unexpected death of my grandfather meant my mother temporarily taking on his G.P. practice, and there was a change of plan – and India is where my parents subsequently ended up serving. My childhood and upbringing was less Middle Eastern, and more South Asian instead.
However, though I have not yet managed to fulfill my ambition of visiting the Holy Land (despite managing to wave that direction from both the Suez Canal and from Cyprus), this pre-natal episode has left an indelible mark on me, and a deep interest in the country’s history and culture. Nazareth remains a fascinating place; a predominantly Arab Israeli town with a population of 65,000, made up of aprox. 2/3 Muslim population, and 1/3 Christian. The Arab/Palestinian situation is a melting-pot of complexity that I cannot begin to understand, even if it remains such a draw.
And yet (as I sometimes comment to Jewish friends & colleagues) my boss is a Jew, and Jewish culture so permeates the Christian faith too. Much of the theological training that remains with me focused on it. I love discovering more.
Last week I came across a book review, with an Israeli/Palestinian theme, posted on a blog site. The review was a little heavy handed on it’s treatment of the book author’s position. But it was the subsequent internet flurry that worried me most, as various sides began to lay blame at each others door.
Pro-Israeli and Pro-Palestinian accusations were leveled.
It became unrepresentative, and unhelpful eventually, which is why I have not linked to such an unhelpful spat. In the end, I could see significant arguments on both sides. I wanted to be pro- both.
There I was, watching the 1939 Wizard of Oz, and suddenly Dorothy exclaims “Jiminy Cricket”!
Was I watching the right film? Had there been yet another random tv channel switching incident? (A frequent occurrence in a household with teenage girls, where I am only allowed ‘the gadget‘ after others have gone to bed.) Isn’t Jiminy Cricket in Pinocchio? And which came first? Oz, or Pinocchio?
Which came first – what here is chicken, and what is egg? A quick glance on Wiki, and the slightly surprising answer is that Oz was out the year before the 1940 Pinocchio. But even that was not the first, as Judy Garland herself had used the same phrase in the 1938 film ‘Listen, Darling‘. Suddenly, I seem to be in to film textual criticism. Even earlier references apparently include the 1930 film Anna Christie.
Is it possible this expression ended up in the final edit through the casual use of the phrase by a teenage actress, and the director says ‘Yes, keep it in!”?
I had either forgotten, or maybe never really knew, that Jiminy Cricket was coined as an alternative ‘euphemistic expletive’ for that other JC. Not sure one should use a euphemism for his name. He seems happy enough for us to use it, with respect, as it is. Jesus.