On 6th of June 1556, Thomas Harland and John Oswald, were amongst the ‘Protestant Martyrs’ burnt at the stake in Lewes. Harland, a carpenter, and Oswald, a ‘husbandman’ or farm worker, were both residents of Woodmancote, near Henfield in Sussex. After the English Reformation, and the opportunity of having services and hearing the Bible read in English, they were reluctant to come under Queen Mary’s edict that the church and services should return to Roman Catholicism, and in Latin. For this they were tried for heresy.
To Thomas Harland I finde in the Byshop of Londons Registers, to be obiected for not commyng to Church. Whereunto he aunswered: that after the Masse was restored, hee neuer had will to heare the same, because (sayde he) it was in Latin, whiche hee dyd not vnderstand: and therfore as good (quoth he) neuer a whitte, as neuer the better.
Answere of Tho. Harland.
Things are not always what they seem. Recently on a visit to Chartres, the cathedral, diocese and city twinned with our own Chichester, I was struck – as many are – by the history, the architecture and the culture of the place. On previous visits to France I had observed that even the utilities such as the bridges are crafted with an elegance and poise that we in the UK sometimes consider frivolous and superfluous on an object created for such a menial purpose.
However, on this visit, I was aware of a couple of rather uglier presences around Chartres city centre. About the size of Dr Who’s Tardis police telephone box, pressed steel structures painted battleship grey. They were probably useful or important in some way, but dull. Only once darkness fell did the surprising raison d’êtres of these otherwise boring boxes manifest itself.
They housed massive commercial projectors that in the evenings became the source of Chartres’ electronic fireworks, a festival of ‘Lumières’, light extravaganzas, a Continue reading “Another View”