still let me guard the holy fire, and still stir up the gift in me
Author: Alastair
Alastair Cutting - husband of one; father to two; son of two medics; CofE priest for many, English-born, of Scottish heritage, Indian-raised, 3KC,
with a passion for A/NZ - and for God;
working in the UK in London in the Diocese of Southwark as Archdeacon of Lewisham & Greenwich.
The Fourth Plinth, in the North-west corner of Trafalgar Square is the only one that does not have a permanent sculpture on it.
The Fourth Plinth Commissioning Group, an initiative of the Greater London Authority jointly funded by the Mayor of London and Arts Council England, has commissioned Antony Gormley/One & Other to produce a new work of art, and for it, he is planning to use 2,400 individuals each allowed on to the plinth for just one hour each, between July & October 2009.
How do I get onto the plinth?
You will be put onto the plinth by means of a special mobile lift designed for the purpose. What can I do when I’m on the plinth?
You are free to do whatever you like, provided it’s legal!
What will I do, if I get the chance to be on there? Well, I think something visual, as I think something audio isn’t going to work well. I might, if I get selected, pursue a long-held interest in signing, possibly trying to use some British Sign Language. Wife & No.2 daughter are already well on in evening classes, and I am rather jealous. And without being offensive to those of other religions, I would like to do something on the plinth – should I get the chance – that reflects my Christian faith.
Well with the opportunity of such a national platform, being set on such a pedestal, what would you do?
When I got my application in, they were still under the 2,400 required (see above) – but fear not, all places are going to be randomly apportioned, making allowance for gender and approximate area distribution across the country. So if you would like to join in, than apply by clicking below. Looking at the regional map, after the first 24 hours, over 5,000 had applied, and proportionately, if you were from Northern Ireland, you stood the strongest chance of gaining a place.
Amongst previous occupants of the Fourth Plinth is the beautiful Alison Lapper, in the white marble sculpture by Marc Quinn:
Made as she was pregnant and expecting her son Parys, Alison (an artist in her own right) has brought him up on her own, even though she was born without arms. The sculpture and the person are both exquisite; a moving, breathing Venus de Milo. Alison, like so many, is able in ways that I and others are not; and dis-abled is such an inappropriate, ill-informed and presumptive descriptor.
My wife held the phone out the window… Her Liverpool-fan brother had hoped to see the match taking place literally at the bottom of our road, just 400m from our door of our new home in Sheffield. However, the closest John got this time was absorbing the sound of the atmosphere of fans passing our house towards Leppings Lane over the phone.
This was 15 April 1989. The occasion: the Liverpool vs. Nottingham Forest FA Cup semi-final taking place in Sheffield Wednesday‘s home-ground – Hillsborough. Before the day was out, Hillsborough’s name would forever become linked with the events beginning to unfold. These are some of my personal reminiscences of the following hours, never previously recorded – sorry for the long, and rather over-personal post.
We were not around during the actual start of the match, as we had visitors with us for the day. We had moved just three weeks before to the parish of Wadsley, on the north-west edge of Sheffield, where I was the new curate. We had gone out to walk in the Peak District, on the west edge of the parish, which also stretched east into the centre of Hillsborough. Pausing for an ice-cream from a van, the girl serving asked if we had heard about the match – we asked what the current score was. She said it had just been abandoned, and there was an emergency. They were calling for help from doctors and clergy. Two of our visiting friends were clergy.
So, back to the house quickly to find some of my spare ‘clergy shirts’ (with dog-collars). Pam was swamped in hers; broad-chested Andy could hardly button his. We went, as requested over the radio, to the hospital to await the arrival of the injured casualties from the ground. It soon became clear few were going to arrive. Many were dead, but very few were injured and hospitalised – despite there being over 40 ambulance available near the scene.
After waiting for some time, as the evening drew on, our friends headed back to their parishes. I had met up with the vicar of our parish, David, and he and I were re-directed back to the football ground. We walked through the Leppings Lane tunnel, stood on the terraces, amongst the bent and broken metalwork where fans were crushed to death. Coach loads of families from Liverpool were beginning to arrive. It was the Liverpool fans who had been at the Leppings Lane end, and all those who died were Liverpool fans.
There had not been many large-scale disasters in the UK before this, and national disaster procedures were not at all well prepared. On this occasion, clergy were joined by social workers with counseling skills, and asked to partner each other as families arrived. Perhaps it was a particularly agnostic or suspicious group of Sheffield’s social workers who looked across at the group of clergy, but for whatever reasons, they decided that perhaps they would be better partnered amongst themselves, leaving clergy out of the loop. As families disembarked from the coaches however, they immediately recognised the significance of the dog-collars and Sally Army uniforms, and flocked towards them, rather than the group of social workers.
Once inside the gym-turned-make-shift-morgue, some details were taken. Many families were already aware that their members had died – it was mainly groups of fans standing together, and when one of the group had died, the others immediately passed the information on, mainly by land-line home phones of local parishioners of mine, as it was long before the predominance of mobile phones.
I will not ever forget the wall with dozens of Polaroid photos of the deceased stuck on it – ‘do you recognise your son from any of these photos?’. Did I mention we did not have many good procedures in place?! 20 years on I am part of the Gatwick airport emergency chaplaincy team, and regularly train in case (God-forbid) of a future disaster. Our plans and procedures are so different; partly as a result of Hillsborough.
I was with ‘Andrew’s’ family. He was in his early 20s. Tall, strong, fit. A most unlikely crush victim. But he had had the life breath squeezed out of him.
By 3am, David the vicar said to me that probably one of us ought to go back home to bed, and lead the services on the Sunday 16th morning. It was a couple of weeks after Easter. We decided David was still deeply involved; I would go home, sleep briefly, then lead the services in church. Many parishioners were shocked by what had happened so close to us. A number of people had opened their doors to the fans, wandering around in need of refreshment and needing to contact families and friends back in Liverpool. Some of my folk shared the gruesome experience of the unfolding horror.
I was just about holding it together for the service, when the door busrt open, and 4 red-clad fans came in to be with other Christians in church in prayer on Sunday. A young lad of about 14, we were informed, had lost his mother yesterday in the crush. I can’t remember what plans I had had for the service – they promptly went out of the window. Our welcome as a church, and our prayers, felt so inadequate; but were so warmly received. I wish I had known their names.
A few days later, ‘Andrew’s’ family were back at the Sheffield city mortuary, for the formal identification. I went with them again. Then a few days later I went across to Liverpool, and at the request of the family, read a lesson at his funeral service. (Later I was embarrassed by the fact that there was another woman clergy colleague, much more experienced and pastorally sensitive than me, who had also been involved – but as a woman deacon, the Roman Catholic clergy leading the service did not know what to do with her, and I was the one who ended up reading.) Years later I saw ‘Andrew’s’ mother on tv, still involved in Hillsborough related campaigns.
Again a few days later, and the bishop of Sheffield, David Lunn, very wisely got the clergy who had most closely been involved, together for a bit of a de-brief. The Archbishop of York, John Habgood was there: as was one of the clergy involved a year before at in the Kegworth disaster. It was a most helpful and cathartic experience. It directly dealt with post-traumatic stress issues for me. Except for one thing…
There were a couple of tv crews there too, later, asking questions of those involved. I kept a very low profile. I waited until all the cameras were put away, and then takled one of the reporters. Much of the coverage was – rightly – focused on “Liverpool – a city in mourning“. But as I had shared in the shock and tears of members of my own congregation, I reminded the reporter that Sheffield too was a city in mourning. The football ground now the focus of the disaster had in the past regularly accommodated nearly three times the number of fans quite safely. Here were others who ached with pain for those who had died too. Thank you, said the reporter, I will bear that in mind. And a moment later, with a tap on my shoulder, he was back, with cameras unpacked again, asking me to go over the conversation again.
In a classic piece of sub-miss-editing, the trailer that went out before the main national news that evening said ‘local vicar speaks out against Liverpool’. I rang my bishop, in horror, claiming I was sure I had said no such thing. He wisely counseled me to await the actual broadcast, where indeed I had not, but simply pointed out Sheffield also shared in the grieving that Liverpool was experiencing.
The following year, 15 April 1990 fell on Easter Day. For me, for us at Wadsley parish on the edge of Hillsborough, no day could have helped us to better deal with the thoughts and emotions of the year before.
So, what reflections, 20 years on? David became chaplain to Sheffield Wednesday, a post he relished for a further 15 or so years. For me personally, to have been involved in Hillsborough was a painful, but rare privilege. It has been profoundly formative on my role as a parish priest. It has helped me find particular meaning in the resurrection story of Jesus. I am not sure I have any new answers that will make sense to others – but it has been a consistent bolster to my faith over the last 20 years.
May those who died, rest in peace. May those who grieve, also find peace in Jesus, the Prince of Peace.
Cardinal Red Tile Polish. There was a time when no self-respecting house-wife would not have the front door-step regularly polished with ‘Cardinal’. Haven’t seen it around for ages, though I think you used to be able to get it in Woolworth’s – and indeed what happened to that too?
It got me thinking a bit about practices of the generation before us, things that we (generally) no longer do; and of some of the things we do, but our children have given up on. I thought I might try and make a list of things that now seem so anachronistic… Do join in, and add more in reply comments.
How about fountain pens and inky fingers? Ball-point pens were anathema at my school; and I remember having to regularly re-fill my pen, using the lever on it’s side, from the Royal Blue Ink bottle on the windowsill of the classroom. Little scratching of the fountain pens heard these days; mainly replaced by the tap-tap sound of fingers on laptop keyboards instead.
Music reproduction has changed enormously. In 1960s rural India, we didn’t have a radio; but we did have a gramophone with some records. Even the old brittle 78rpm shellac ones. (I remember my sister standing on a favorite record, and breaking it; or hearing stories of people –philistines– heating old records to recycle them in to flower pots.) All a long way from the iPod, and higher quality music available for instant download in greater quantities than ever before in history. I suspect Bach and Mozart would have been tempted to give their right ear to have access to the huge catalogue of music we largely ignore.
This is not all about nostalgia not being what it used to be, though. I may need to consider another post on things that grandparents have start to pick up from their grandchildren – surprisingly, to show it’s not all one-way…
And then there is the list of things we don’t yet have, but really could do with – but I think Dave Gorman already has that one covered.
In the mean-time, do add (in reply comments) to the what ever happened too… list
Is it possible to be pro-Palestinian without being anti-Israeli? Or indeed vice-versa?
Over the years, medical students from the Edinburgh’s Medical School have supported the international work of the E.M.M.S., the Edinburgh Medical Missionary Society. In the late 1950s, my parents were two of the young medics who were due to be joing the team at the hospital at Nazareth in the Holy Land. Had they done so, then it is quite possible that I might have been born in Nazareth, and as famously – dubiously – quoted of Jesus: “What good thing can come out of Nazareth?”
Sadly, the unexpected death of my grandfather meant my mother temporarily taking on his G.P. practice, and there was a change of plan – and India is where my parents subsequently ended up serving. My childhood and upbringing was less Middle Eastern, and more South Asian instead.
However, though I have not yet managed to fulfill my ambition of visiting the Holy Land (despite managing to wave that direction from both the Suez Canal and from Cyprus), this pre-natal episode has left an indelible mark on me, and a deep interest in the country’s history and culture. Nazareth remains a fascinating place; a predominantly Arab Israeli town with a population of 65,000, made up of aprox. 2/3 Muslim population, and 1/3 Christian. The Arab/Palestinian situation is a melting-pot of complexity that I cannot begin to understand, even if it remains such a draw.
And yet (as I sometimes comment to Jewish friends & colleagues) my boss is a Jew, and Jewish culture so permeates the Christian faith too. Much of the theological training that remains with me focused on it. I love discovering more.
Last week I came across a book review, with an Israeli/Palestinian theme, posted on a blog site. The review was a little heavy handed on it’s treatment of the book author’s position. But it was the subsequent internet flurry that worried me most, as various sides began to lay blame at each others door.
Pro-Israeli and Pro-Palestinian accusations were leveled.
It became unrepresentative, and unhelpful eventually, which is why I have not linked to such an unhelpful spat. In the end, I could see significant arguments on both sides. I wanted to be pro- both.
Reflecting on the Northern Ireland Peace Process as PC Steve Carroll is buried…
Like many, I was shocked and saddened buy the reappearance of violence and murder again, after so many years. British soldiers, preparing to go on tour to Iraq the next day, gunned down as they collect pizza; a policeman responding to a call from the public.
One sign of hope this time, is that there has been almost universal condemnation of these killings. Even if some perceived a bit of a delay before some Republican politicians commented on the issue, Martin McGuinness’ and others position is unequivocal.
A number of years ago, I was in the bookshop of Westminster cathedral. An elderly English lady stopped me with her hand on my arm, and said
You look very like Martin McGuinness. Has anyone ever said that to you before?
The surprise must have been clearly evident on my face, because she continued:
I suppose you might not have heard that as a compliment…
However as time moved on the Peace Process made real progress. Seeing Ian Paisley and Martin McGuinness smiling – no laughing – together at Stormont remains an iconic image – a unity government was a dream that I was not sure I might ever see. Pray God, may the callous killing cease.
I don’t think I find the comparison of me with Martin McGuinness uncomfortable any more – though still a bit bizarre.
I still have hope for permanent peace in Ireland; and may Stephen Carroll, and the two young soldiers killed recently, rest in peace.
There I was, watching the 1939 Wizard of Oz, and suddenly Dorothy exclaims “Jiminy Cricket”!
Was I watching the right film? Had there been yet another random tv channel switching incident? (A frequent occurrence in a household with teenage girls, where I am only allowed ‘the gadget‘ after others have gone to bed.) Isn’t Jiminy Cricket in Pinocchio? And which came first? Oz, or Pinocchio?
Which came first – what here is chicken, and what is egg? A quick glance on Wiki, and the slightly surprising answer is that Oz was out the year before the 1940 Pinocchio. But even that was not the first, as Judy Garland herself had used the same phrase in the 1938 film ‘Listen, Darling‘. Suddenly, I seem to be in to film textual criticism. Even earlier references apparently include the 1930 film Anna Christie.
Is it possible this expression ended up in the final edit through the casual use of the phrase by a teenage actress, and the director says ‘Yes, keep it in!”?
I had either forgotten, or maybe never really knew, that Jiminy Cricket was coined as an alternative ‘euphemistic expletive’ for that other JC. Not sure one should use a euphemism for his name. He seems happy enough for us to use it, with respect, as it is. Jesus.
Last night I caught a little of Huw Edward’s BBC4 documentary ‘Sunday Schools: Reading, Writing and Redemption‘. (Available on iPlayer until 24 Feb 2009.) I expected it to be your average media dismantling of religion, but was surprised how uniformly warmly the various participants, general public or celebrity, were about their contacts with Sunday School, and how it had so positively helped form their characters.
One of the participants was Roy Hattersley, who I knew had been in the choir at a Yorkshire church I did a curacy at: Wadsley Parish Church near Hillsborough, in Sheffield. When I was there in the late 1980s, Roy’s mother used to regularly be seen walking her Yorkshire Terrier through the church-yard, and was always up for a chat. Great to hear that the work the churches have been involved in since Robert Raikes founded the Sunday School movement in 1780 has had such a longlasting and positive influence. “Long live Sunday School” said Bill Tidy.
Huw Edwards ended the programme, conscious of the demise of Sunday schools in all but the largest and most significant of churches now, by saying “as one of millions who benefitted from attending Sunday schools, I think Britian is much the poorer – and one day we will wake up and will realise what we have lost”. May it not all be lost…
The programme blurb:
Documentary investigating the radical impact Sunday schools have had on
British society. Their early pioneers upset local bigwigs and the state
by teaching the lower orders to read. By Victorian times, huge numbers
attended the schools and they even gave birth to major football clubs.
In the twentieth century they still had a rich influence on the
personal lives of people like Patricia Routledge, Roy Hattersley and
Anne Widdecombe. Huw Edwards discovers their forgotten history.
Just been checking the blogs, and I’m a little surprised no-one appears to have picked up on one of this morning’s Radio 4 Woman’s Hour items, featuring Stella & Stan Hagarthy’s surprising, and apparently God-inspired business and web-site, Wholly Love.
Apparently, they have not yet had any endorsements from significant church leaders or organisations. I wonder who might be first in the queue?
Years ago, I remember the bishop who confirmed me, John Taylor, then Bishop of St Albans, noting the counties his See represented, introducing himself at Greenbelt as the Valentine bishop – the bishop of Herts and Beds.
This week I have spent most of my time in that other ‘London Eye’, the circular debating chamber of Church House, Westminster.
I, and others, have commented and commented elsewhere especially on the General Synod Blog, so do look there for some of what Synod has been up to.
I take being an elected member of the Church of England’s General Synod quite seriously, for though I am not a delegate, expected to carry others views, I do try to sit in as many of the debates and fringe meetings as I possibly can.
However, being in London has given me a rare opportunity to walk along the banks of the Thames on a couple of occasions, and last night get a cheap mid-week ticket to a theatre production after Synod business had finished.
I sat with a married clergy colleague, slightly uncomfortably, but also with huge fun, at Alan Ayckbourn’s revival of his 1985 ‘Woman in Mind’.
Ayckbourn was interviewed by the Telegraph in the run-up to the West End opening of the production, with the marvellous Janie Dee in the lead rôle.
The piece is set in a vicarage garden, and is based on the life of wife of the vicar. She has immaculate garden, an exemplary family, a beautiful life. Except, as it transpires, much of the perfection is in her mind – the reality leaves much to be desired. Ayckbourn does not really explore the causes for ‘Susan’s’ mental illness, but looks at it’s outworking.
I sent a text to my wife saying I was at a play about a vicar’s wife slowly going mad – she responded with a text saying she could introduce me to many clergy wives for research, and that most clergy wives were slowly going mad. She added she was not joking; which though I already knew, I needed to be reminded of; especially in the week this clergy couple celebrated a silver jubilee of years since our engagement.
Ayckbourn’s play is perplexing, and I think probably a commentary on many professional people of our time, not just vicar’s wives. But the play is not without humour, or indeed hope. Note to self, may need to pick up dreamy immaculate white suit on the way home…
One further suggestion from a couple of colleagues was to try and get to the Byzantium Exhibition at the Royal Academy before heading home. More signs of hope.